Friday, June 10, 2016

"A Brother's keeper of Zion " Doctrine and Covenants 88:130-133












Map of Scotland



Brother's Keeper of 1856 by artist Michael Bedard


Once arriving in America, only thirteen hundred miles to Zion, and a small bundle of provisions,  James Kirkwood was traveling light  except for a much more valuable treasure, his four year brother Joseph in his arms.
James more than likely may never have read this salutation in the Doctrine and covenants below but it was written in his heart surly before he set foot on american soil.

Doctrine and Covenants 88:130-133



130 And when he cometh into the house of God, for he should be first in the house—behold, this is beautiful, that he may be an example—


131 Let him offer himself in prayer upon his knees before God, in token or remembrance of the everlasting covenant.
 132 And when any shall come in after him, let the teacher arise, and, with uplifted hands to heaven, yea, even directly, salute his brother or brethren with these words:
 133 Art thou a brother or brethren? I salute you in the name of the Lord Jesus Christ, in token or remembrance of the everlasting covenant, in which covenant I receive you to fellowship, in a determination that is fixed, immovable, and unchangeable, to be your friend and brother through the grace of God in the bonds of love, to walk in all the commandments of God blameless, in thanksgiving, forever and ever. Amen.



President James E. Faust of the First Presidency described the valor of young pioneer children in the Willie company:
“Thirteen members of the Willie Company who perished from cold, exhaustion, and starvation are buried in a common grave at Rock Creek Hollow. … Two of those buried at Rock Creek Hollow were heroic children of tender years: Bodil [Mortensen], age [eleven], from Denmark, and James Kirkwood, age eleven, from Scotland.“Bodil apparently was assigned to care for some small children as they crossed Rocky Ridge. When they arrived at camp, she must have been sent to gather firewood. She was found frozen to death leaning against the wheel of her handcart, clutching sagebrush.
“Let me tell you of James Kirkwood. James was from Glasgow, Scotland. On the trip west, James was accompanied by his widowed mother and three brothers, one of whom, Thomas, was nineteen and crippled and had to ride in the handcart. James’s primary responsibility on the trek was to care for his little four-year-old brother, Joseph, while his mother and oldest brother, Robert, pulled the cart. As they climbed Rocky Ridge, it was snowing and there was a bitter cold wind blowing. It took the whole company [twenty] hours to travel fifteen miles. When little Joseph became too weary to walk, James, the older brother, had no choice but to carry him. Left behind the main group, James and Joseph made their way slowly to camp. When the two finally arrived at the fireside, James ‘having so faithfully carried out his task, collapsed and died from exposure and over-exertion’” (“A Priceless Heritage,” Ensign, Nov. 1992, 84–85).

Wednesday, February 24, 2016

Chief Washakie: Great Leader of the Shoshone people painted for Mitch Levitt


Chief Washakie's 2015 © by Michael Bedard
painted for Mitch Levitt  Oil on panel 18 x 24
limited Edition Canvas prints will be available

Close up Chief Washakie © by Michael Bedard


The rustic way I painted Chief Washikie reminded me of the way I painted brother's keeper both in color and blending of the paint. using palette knife and brush. I love his face and turquoise shirt.
The design in the background comes from a Navaho blanket Mitch asked me to mount for him at the same time. The blanket was titled "Storm".

Chief Washakie's legend lives on though well over a hundred years of his death.   Born in the early 1800s a great leader of his people. one of the few Chiefs that received full military honers at his passing. a fort named after him.  the end of his days he fought to protect and preserve as much as possible the rights of his people.

"The white man kills our game, captures our furs, and sometimes feeds his herds upon our meadows. And your great and mighty government-oh sir, I hesitate, for I cannot tell the half! It does not protect our rights…I say again, the government does not keep its word!”.






Shoshone Indians at Ft. Washakie, Wyoming Indian reservation. Chief Washakie (at left) extends his right arm
His prowess in battle, his efforts for peace, and his commitment to his people's welfare made him one of the most respected leaders in Native American history. In 1878 a U.S. army outpost located on the reservation was renamed Fort Washakie, which was the only U.S military outpost to be named after a Native American. 
Washakie was a hide painter. An epic 1880 painted elk hide at the Glenbow Museum is attributed to him. The hide painting portrays the Sun Dance.



Shoshone, Chief Washakie's Buffalo Hunt
Native American Art and Culture College of Visual Arts Dr. Sue short




Shoshone, Chief Washakie's Buffalo Hunt

Fur Trade
Washakie band participated in the fur trade rendezvous (1825–1840), since those rendezvous took place within the Green RiverWind River, and Snake River regions claimed by the horse-owning and buffalo-hunting Shoshone and Bannock bands of eastern Idaho. Late in life, Washakie reported that he and Jim Bridger became fast friends, and indeed, Bridger became Washakie's son-in-law in 1850 when he took Washakie's daughter as his third wife. Bridger, born March 17, 1804, entered Shoshone country in 1824 (Washakie said Bridger was the older of the two). Washakie learned French and some English from trappers and traders. Washakie's close association with the trappers developed into a similar relationship with U.S. officials.




Washakie was a friend of Brigham Young and expressed sadness at the fighting his people had often done with the Utahs. It was not until after 1880, after Young's death, that Washakie became a member of the Church of jesus Christ of Latter-day Saints. He was baptized on 25 September 1880 by Amos R. Wright. About 300 other Shoshone joined the church at this point.

Friday, January 29, 2016

The "Seven Accounts of the First Vision



First Vision painted by Michael Bedard & Seven account of the First Vision by Joseph Smith and others who  new him. poster 18 x 24   $24.95 www.bedardfine art.com






Crop of the seven accounts First Vision of the Restoration poster


Crop  of the Seven accounts First Vision of the Restorationposter






The "Seven Accounts of the First Vision of the Restoration, by Joseph Smith and others who knew him" poster, provides  seven different accounts starting in 1832 and ending in 1844.
  1. 1832 account  by Frederick G. Williams & Joseph Smith Jr.
  2. 1835 account   "   Warren A. Cowdery.
  3. 1838 account   "   Joseph Smith History: Vol. II : 10-20
  4. 1842 account   "  Orson Hyde
  5. 1842 account   "  Wentworth letter
  6. 1843 account   "   Non- Mormon newspaper
  7. 1844 account   "  German immigrant, Alexander Neibaur testimony
Each one provides a different paradigm that adds to our understanding of what took place when Joseph, a fourteen year old boy, sought out the Lord in his quest to find out which of all the religious sects was the correct one, if any, of his day. 
Multiple accounts make for a sure foundation of truth. All  court cases prefer  to have more witnesses than one alone. Multiple stories, like witnesses in court, provide root, trunk and branch. Thus we see the whole tree at once. What a great blessing to the sincere truth seeker!
An example of the advantage of multiple accounts can be found  in the four Gospels 0f the New Testament. Each gospel writer told the same story but left out, or added parts, which provided a deeper view of the gospel of Jesus Christ and His mission, and the saving principles and ordinances.
  1. Mathew
  2. Mark
  3. Luke
  4. John
In addition, there are the stories of the Tree of Life found in the Book of Mormon. Put them all together and we are able to fathom Lehi's vision of the tree of life, and all its ramifications for those seeking the paths of righteousness or wickedness. 
  1. 1 Nephi 8:22-37 Lehi's vision of the Tree of Life.  Book of Mormon
  2. 1 Nephi 11: 1-36  Nephi's vision of  the Tree of Life.  Book of Mormon
  3. 1 Nephi 15: 21-36 Nephi's interpretation of the Tree of Life to his brothers. Book of Mormon

Tuesday, January 26, 2016

New painting of Christ in the works commissioned by Mitch Leavitt , " A New heart will I give you "

Ezekiel 36: 26-27
The last days, all the house of Israel will be gathered to their own lands—The Lord will give them a new heart and a new spirit—They will have His gospel law.
26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
 27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

 Mitch requested a 22.5 in. by  22.5 inches  
painting in progress